Homily: “On the Nativity of Saint John the Baptist”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of the Nativity of Saint John the Baptist, 2018.

The words that the prophet Isaiah hears in the fortieth chapter come to him after the Babylonian conquest of Jerusalem, the destruction of the temple, and the exile of its leading citizens.  The religious, political, and social institutions were no more. The Davidic dynasty was gone, the temple was in ruins, its priesthood scattered. Darkness pervaded everything. And so it was for this reason that in Isaiah we do not hear a call for the people to recognize their failure and confess their infidelity to God. There was no way to deny those were the case, the truth of their infidelity to God was so self-evident and pervasive.

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Homily: “On the Seed Parables”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Third Sunday after Trinity (Fourth Sunday after Pentecost), 2018.

We hear today the second and third of the three Seed Parables. These are relayed to us by Saint Mark all in chapter four of his Gospel, almost in a direct sequence. The Parable of the Sower of course comes first, with its presentation of a kind of bleak-sounding predestination—the growth of the seed entirely depends upon the soil: good soil means growth, poor soil means the seed does not grow. The second seed parable presents the completely opposite scenario whereby the quality of the soil is irrelevant because the seed grows by itself, automatically. And the third Seed Parable, of the mustard seed, tells us that what grows of the seed is ordinary, for the shrubs described would be no more than eight feet tall.

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Homily: “From Whom All Good Proceeds”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Second Sunday after Trinity (Third Sunday after Pentecost), 2018. Meditating on our eucharistic Collects is always a good and holy spiritual practice. I invite you all to find time during each week, even each day, to set aside a period of … Read more

Announcing our second Fellow-in-Residence

As the founder of Akenside Press, now in its almost sixth year of mission to aid in the rediscovery of the true Anglican patrimony of the English School of Catholic spirituality, I am most pleased to announce the continued flowering of an initiative—our Fellows-in-Residence program—planted six month ago and which promises to make creative strides … Read more

Homily: “On the Saturday Sabbath”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Third Sunday after Pentecost (First Sunday after Trinity), 2018. We have asked in our Collect this week that our loving triune God put away from us all hurtful things and give us those things which are profitable for us. It is … Read more

Homily: “On the Coming of the Holy Ghost”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on The Day of Pentecost, 2018.

In terms of centrality to the Christian experience, everything we do, indeed everything we are, revolves around Easter and the resurrection of Christ crucified. For if Christ is not raised, our faith is futile and we are still in our sins, and all who have fallen asleep are truly perished out of existence. Without Easter, much of what we do would be better characterized not by “Let us pray,” but “Let us play.” The rite of baptism would be an ineffectual ceremony of water, the Eucharist would be an empty symbol of bread and water, and on and on.

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Homily: “On Ascensiontide”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Sunday after Ascension Day, 2018.

We come together today in the short but holy period of Ascensiontide, the concluding moments of the Easter season. God has exalted His only Son Jesus Christ with great triumph to His kingdom in heaven. We observed and celebrated that great feast three days ago. It is indeed a great feast because the reality it celebrates we profess in the Creed of the Church: “He ascended into heaven and is seated at the Right Hand of the Father.” The presence of Jesus had been local in time and space—as He walked on the ground, as He talked in specific places, as He sat at table with disciples and followers—a local presence. Even as He appeared to the disciples after His Resurrection, these appearances remained local occurrences of the divine, where the separation between heaven and earth indeed had been torn open.

The resurrection appearances of Jesus taught the disciples and apostles about the Eucharist,

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Homily: “On Abiding in His Love”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Sixth Sunday of Easter, 2018.

Jesus taught that if we keep His word, that we will abide in the love between Him and the Father. As mysterious as that may sound, Jesus appears to have intended that to be accomplished through relatively simple means. The means that the disciples were given amounts to what is called the “Rule of the Church” (or Regula): the Eucharist, their daily prayer life flowing out of their Jewish tradition, and fellowship of service toward each other reflecting on their experiences of Jesus in the light of the Sacred Scriptures—all to find the way to do a new thing: abide in the love of God through Christ crucified.

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Homily: “On the Way, the Truth, and the Life”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Fifth Sunday of Easter, 2018.

We ask of our loving God in our Collect this week something extraordinary. We ask that He grant us so perfectly to know Jesus Christ to be the way, the truth, and the life, that we may follow his steps in the way that leads to eternal life. I say this is extraordinary for two reasons. One because the claim made herein about Jesus—He is the way (and there is no other); He is the truth (and there is no other), and He is the life (and there is no other). We need to have this clarity about our loving Lord Jesus—clarity about who exactly He is, and clarity about what His mission was in becoming Man in the Incarnation. Jesus is the definitive revelation of ultimate reality, and He chose to be born, to live, to minister, to die, and to rise again so that the whole world could join Him with the Father in eternal bliss.

And that is the second way that our Collect is extraordinary—the clear articulation of Hope.

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On the Ministry of the Laity

[This essay by Father Dallman appeared in the May 2018 issue of The Spire, the newsletter of the Parish of Tazewell County.]

Saint Paul teaches in the fourth chapter of his Epistle to the Ephesians that saints (the baptized) are to be equipped for work of ministry, for “building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ.” He also teaches elsewhere of the centrality of the virtues of Faith, Hope, and Charity to the Christian life.

The pressing question then becomes, within the context of Baptism, how do equipping the saints for ministry and the virtues of Faith, Hope, and Charity hang together as part of an overall “baptismal spirituality” or “baptismal life”? What is the shape or pattern?

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