The Anglican Spiritual Tradition, parts 1 and 2

By Martin Thornton

PART ONE
There is good reason for dividing this lecture into two unequal parts. I must first offer a brief resumé of what I take the Anglican spiritual tradition to be; then I should like to look rather more fully at the contemporary impact of our tradition, concluding with a somewhat dangerous game of attempting to read the signs of its future unfolding.

Pedantic haggling over the meaning of words is not the most exciting exercise, but it is apparent already that some attention must be given to that most ambiguous and abused term “Tradition”; paradosistraditio, literally a giving-over, or handing-over. Handing-over be it noted and not handing-down.

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Marian Penitence

“Penitence,” wrote Martin Thornton, “becomes a search for the truth of one’s vocation” (The Purple Headed Mountain, Chap. 5). Penitence can take on this character when we accept the possibility, which the biblical revelation insists is fact, that all of God’s creation is an integrated, purposeful, lively unfolding with a unique role for each and … Read more

Martin Thornton’s Ressourcement Syllabus

[from the appendix to English Spirituality: An Outline of Ascetical Theology According to the English Pastoral Tradition, rev. ed. 1986.] A Course of Study in Ascetical Theology for Parish Priests and Theological Students of the Anglican Communion After delivering lectures on this and kindred subjects, I am invariably asked for a “reading list” by those of … Read more

Is the Psalter the heart of the Divine Office?

It is often said, by way of catechesis, that the Psalms constitite the heart of the Divine Office. Herein, I propose a slight, yet ascetically significant, modification: instead, what if it the Psalms really are at the heart of the devotional life? Let me attempt to explain. Because Akenside Press has made a commitment to the … Read more

The Case for a Prologue Office of Praise

“It is not sufficient to participate regularly in the Eucharist, with its unequal stress on individuality and formalism; rather we have to be eucharistic people. We have to live perpetually in the eucharistic context and this means preparation in the form of constant attempts to resolve the underlying paradoxes involved. The cosmic and the local, … Read more

Regula, Sacred Space, and Sacred Time

The Church is Christ’s body, and He is the head of the body. In this sense, the Church is the “extension” of the incarnation of God. As John Macquarrie wrote, “the Church is an ongoing incarnation. It has not yet attained ‘to the measure of the stature of the fullness of Christ.’”1 The Church therefore … Read more

The Prayer Book as Regula, a Slideshow

If the first Christians were Catholic, it was because of their threefold prayer life (Acts 2:42) seen as the total, systematic means for repentence and baptismal reality taught by Saint Peter and the Apostles. That is the template, or Regula (Rule), of Catholic life; the threefold Regula orders the repeatable dimensions of Baptism by which … Read more

Nine Texts toward Catholic Renewal in Anglican Parishes

If over the coming years a critical mass of faithful Anglicans become serious students of English spirituality, does that in fact enact a Catholic renewal? That very question gets to the heart of the mission of Akenside Press. In our view, the answer to that question is a resounding yes. If our sense is accurate, … Read more

Theology as Food

When a person looks sickly, perhaps with an obviously pale complexion, and shows a distinct lack of energy — obviously not his or her normal “self” — some reasonable responses would begin with questions that look at the ill health in terms of medical care. Perhaps the person has a virus, or needs surgery? Others … Read more